Guardian Newspaper Article on
    Fiore De Henriquez
    By Jan Marsh

     
     

    Just before Easter this year, friends from Europe, America and
    the Antipodes gathered in Tuscany to celebrate the 80th
    birthday of Fiore de Henriquez, sculptor and creator of the
    unique hillside hamlet of Peralta. As they mingled under the
    olive and lemon trees, or climbed to the ruined medieval keep
    above the cluster of houses, guests also celebrated the
    extraordinary life of their host.
     

    It is a story that Fiore now wishes to reach a wider audience, as
    a unique record of artistic creativity and androgynous identity.
    "I think it is time, now," she says. "It is something quite natural,
    after all. But I used to be shy, you know, careful." She laughs,
    loudly. "When I was young, I was not always so careful,
    because I thought it was quite a normal thing. Then I discover it
    isn't."
     

    The window of her bedroom looks across the valley to the sea
    and the distant outline of Corsica. Three decades ago, this was
    an abandoned village, which Fiore has quixotically restored,
    over the same period effectively withdrawing from the
    competitive London-New York art world. The name Fiore de
    Henriquez has consequently faded from view. But from her
    London debut in 1950, and a special commission for the
    Festival of Britain, Fiore was an internationally known sculptor,
    with numerous public and private commissions. The list of
    sitters is long and eminent, starting with Giovanni Cuomo and
    Carlo Levi, proceeding through Igor Stravinsky, Augustus John,
    Margot Fonteyn, Laurence Olivier, Peter Ustinov, Sibyl
    Thorndike, Shirley Bassey, Wilfred Thesiger, Odette Churchill,
    Field Marshal Auchinleck, and including President Kennedy,
    Prince Norodom Sihanouk of Cambodia, Shigeru Yoshida of
    Japan, and the Queen Mother. Lost somewhere in Chicago,
    there is also a portrait bust of the young Oprah Winfrey.

    Alongside these prestigious but essentially breadwinning works,
    Fiore's creative career has ranged widely over six decades. It
    encompasses carved crucifixions and pietàs done in the fraught
    conditions of occupied Italy, expressionistic masks of ragged
    metal, joyful life-size leaping dolphins, and figures of famished
    mothers that speak of pity and anger over starvation in Europe
    and Africa. "This is La Donna Calabrese, the woman I saw in
    Calabria, carrying her dead child to be buried, a long time ago.
    I make it for the town there; and here, in concrete, I place it in
    front of the chapel."

    Like many artists, Fiore has difficulty describing her work,
    recognising only the strong impulse to create. "Suddenly I'll see
    something in nature, or in my dream, and I have to do it," she
    explains. "I feel these demands inside of me, like I am, how do
    you say, lavorativo [in labour], with something that must come
    out." This is most true of the central strand of Fiore's art, the
    part-figurative, part-abstract sculptures of protean subjects.
    There is a giant tree with eagle's feet, a seductive oceanic
    flower, a wounded chimera, a three-headed horse like
    Cerberus, a merman opening his heart, a phoenix rising.

    All belong to more than one realm, or evoke the ambiguous
    beings of mythology. "I was two years old when I start drawing,
    always strange things. They say I was crazy and maybe it's true.
    I always have periods of suffering, of feeling too much, like I
    want to throw myself down the mountain." Twins, doubles,
    siblings and pairs are another repeated motif, in stone and
    bronze sculptures dotted all around Peralta's narrow pathways
    and steps. Together, these dyads and polymorphic figures
    provide the key to their creator's hermaphrodite nature. For
    physically as well as psychically, Fiore is part-female and
    part-male; or, in her own words invoking Ovid's account of the
    son of Hermes and Aphrodite, "semi-gods: halfway between the
    gods and man".

    "My mother used to call me a monster. She said to Margot
    Fonteyn's mother, 'Why have you such a beautiful daughter and
    I have this?' But I didn't feel like a monster. A third sex, yes; but
    I was quite honoured: I felt I was part of the Greek legends."

    Fiore's androgynous identity encompasses more than gender
    duality. Italian-born, she has been a British citizen since 1953,
    and divides her time between Tuscany and London, where she
    has a small studio near Sloane Square. Hermaphroditism is a
    rare and seldom-documented condition. Today, children with
    uncertain sexual identity owing to ambiguous genitalia are
    subject to early medical intervention involving surgery and
    hormones, although some have subsequently become angry
    with such imposed "gender assignment", which often resolves
    nothing. Fiore's case is different from this and from
    transsexuality. Raised as a girl, since puberty she has had the
    characteristics of both sexes, simultaneously. "My poor mother
    did not deserve to have a child like me. She always wanted to
    dress me in velvet, with bows in my hair that I hated. Then,
    when I was 13 or 14, I woke up one night with a peculiar pain in
    the abdomen. I thought, this must mean menstruation is
    starting. Which indeed it was, but together with this, came out
    another thing, like a small penis. I thought, 'Oh, my God, what
    is that?' It was most extraordinary. After that, I felt like a boy,
    never like a girl. Some of the time, this thing stayed inside; but
    if I needed help, if I was in trouble, if I was angry, yes, then it
    came out. No, I kept it secret, from my mother, my father,
    everybody. I must say I didn't like it later when these bosoms
    developed; I thought it was very undignified: I wanted to cut
    them off. But no! You don't change what God has made. I
    prefer to let nature take its course. So from then I decided to
    be proud."

    She is talking in her purpose-built studio at Peralta, looking
    northwest towards the mountains of Carrara. Maquettes, plaster
    sculptures and drawings fill the walls, all covered in fine, grey
    dust. A pair of budgies chirrup in their cage; Diego, the latest of
    Fiore's dogs, bustles in to keep abreast of events. Working at a
    slower pace these days, Fiore sits at the swivelling sculpture
    stand, modelling the latest head with strong, confident strokes,
    a trademark Tuscan cigar clamped between her lips.

    Born in Trieste in 1921, Fiore de Henriquez is paternally
    descended from Spanish noblemen at the Habsburg court in
    Vienna, her grandfather and great-uncles being vice-admirals in
    the Austro-Hungarian navy, while her mother was of Turkish and
    Russian origin. "I have not a drop of Italian blood," she declares
    grandly, as if partly regretting the outcome of the first world
    war, when Austria lost Trieste and its Balkan possessions.

    Growing up under Mussolini, she was a sporty, enthusiastic
    member of the fascist youth movement. "I was leader of the
    [girls'] gymnastic team", she recalls eagerly. "We went to Rome
    and won all the competitions." For refusing to Italianise the
    family name, however, her father was denounced as anti-fascist
    and sent into internal exile. "All the same, when war broke out, I
    went to join the army, in the hills above Trieste, dressed as a
    boy. I felt, you know, like a young carabiniere ."

    That escapade did not last long, and by 1940 Fiore was a
    student in Venice, mixing with those at the Accademia and
    sleeping wherever she could: in an empty studio, a disused
    boat, a brothel. From there she moved to the alpine resort of
    Cortina, where she began to sculpt for some of the rich
    residents and, later, to steal on behalf of the partisans.

    "Just at the end of the war I had a terrible experience of being
    caught by the Nazi command and taken to be interrogated. Of
    course I spoke German very well. When they tried to force me, I
    did not answer, and then they rang a loud, loud bell in my ears
    and put a blinding light in my eyes. Oh, I shiver now I talk
    about it: my body remembers.

    "In the end they stopped, thinking what to do with me. Then
    they let me go to the loo. I pulled the chain and jumped from
    the window; it was upstairs but I fell onto snow and ran like a
    rabbit. They had motorbikes and searchlights but I hid in the
    wood and the next night I went up into the mountains. Then
    very soon the war was over."

    Outside the studio window, rampant jasmine scent is flooding
    the spring air, while the mauve wisteria is starting to unfold. A
    contour-line of ancient mule tracks links Peralta with other
    high-level villages, one of which is the site of an infamous
    massacre in 1944, when 500 inhabitants were shot by the
    retreating Wehrmacht.

    Hitching a lift to Florence with the American Fifth Army, Fiore
    became studio assistant to sculptor Antonio Berti, who showed
    her work to Bernard Berenson and encouraged her first
    exhibition, in 1947. It was an auspicious debut. "I carved a
    wooden triptych: Christ, Madonna, St John. I remember I took
    it, and everything else, into the gallery on my shoulder and on
    my bicycle, walking." There were 36 pieces, "including a
    centaur, a couple and two sisters", and "everything was sold!".

    Shortly afterwards, Fiore moved south, to the bohemian resort
    of Positano, on the Amalfi coast. Here, she met Margot
    Fonteyn and her husband. "You know it is steep there, houses
    climbing up the cliff. I had a little place looking down on this
    grand hotel, and one morning I saw a beautiful man naked,
    dancing. I said to myself, "bel culo!", which means beautiful
    bottom. And you know it was Robert Helpmann. He was there
    with Margot, and [Frederick] Ashton in the hotel below. I didn't
    know them at all, but in the evening they would dance, so
    beautifully, in the courtyard of the restaurant.

    "Then, a long time later, in London, I was sculpting the hands of
    Alicia Markova, and I met Margot again. Her brother Felix took
    all my photos for about 20 years." Fiore arrived in Britain in
    1949, travelling partly on impulse and partly because of what
    happened to her first major commission, a public statue for the
    city of Salerno of the humanist Giovanni Cuomo. "This was an
    important moment in my life, because I won the competition,
    which was anonymous," she explains. "The ministry of
    education came to unveil it, in the main square. I thought, I
    must wear a skirt. But when they saw it was a woman, the
    sculptors who didn't win decided to destroy it, with dynamite. I
    was desperately unhappy." A few weeks later she left for
    London.

    As we talk, an old friend from this period arrives and greets her
    with a bear hug. "Ah Fiore!" he exclaims, "all woman and half a
    man!" It seems an apt comment. For years now, Fiore has
    dressed in the same style, with a loose belted smock over
    knee-breeches and tall, soft suede boots, something between a
    cossack and a theatrical brigand. She has a resonant voice,
    and a magnificent scowl. "It looks like I cultivate my eyebrows,
    but no!" she laughs. "Only one day I discover I can look
    frightening, so then I begin to use it."

    Landing in London with no English, Fiore nevertheless fell on
    her feet. Her first commission, a portrait of royal sculptor Sir
    William Reid Dick, opened the door to the Royal Academy,
    and in 1951 she was invited by Jacob Epstein to create three
    enormous figures for the Festival of Britain, representing the
    ages of iron, stone and electricity. "He asked, 'How much do
    you want? Is £1,000 enough?' I almost vomited; I had hardly
    arrived, I had no money. He thought it wasn't enough: he said,
    'How about two?' Still I couldn't speak. I think in the end I had
    £4,000. Imagine! And he was such a great sculptor. But of
    course, sculpture is not really the art of England - especially not
    from a woman." In London, Fiore subsequently met other
    artists, including Henry Moore, Francis Bacon and Elisabeth
    Frink, whose sculptural ambition was surely a model. "But
    Augustus John was my real friend. We meet at a dinner party
    and we get on like that!" Fiore puts her forefingers together with
    an emphatic gesture. "I make his portrait" - a copy in bronze is
    glowering across the dining room where we sit - "and he paints
    mine; it is in London."

    She has never been attracted to men, "always to girls," she
    says. "I want to protect them, to love them. When men try to
    have sex with me I hit them, with my fist, with my knee. I am
    strong, pah! But they soon see nothing is doing. There was a
    German painter in Positano called Kurt, who asked me to marry
    him. He had polio and was in a wheelchair, so I think about it.
    And I was fond of him. But how could I marry? I cannot have
    relations: so I was always careful to stay alone. I love children,
    but I never wanted to have them myself. I like to be free."

    However characterised, Fiore's sexual energies went into
    sculpture, which she describes in passionate terms. "I begin to
    embrace a piece of clay; it is soft and pliable, all feminine. Then
    it goes hard, terracotta, and is cast in plaster, pure gesso, virile
    and rigid, that I carve with a knife. Next, it is made feminine in
    wax, all pliable once more, to be caressed and stroked. Then
    masculine again in bronze, hard and solid. All the time, you
    must think: will you leave something feminine, or make it more
    masculine; how will you shape and finish it?"

    Art and androgyny are thus aesthetically as well as literally
    related. What interests me equally is the way all the figures in
    Fiore's non-portrait works have their author's eyes. Such
    self-expressive imaging is a feature of post-romantic art, where
    the habits of fragmentation and distortion are often interpreted
    as reflecting the disintegration of the self under the pressures of
    modernity. But how to express a self that is naturally fissured,
    as it were, yet also naturally intact?

    Fiore's self-portraits speak of drastic alienation, the lines and
    shapes being scrawled and wrenched into violent, ugly forms.
    The subject sculptures, by contrast, are often modelled with
    bold beauty: Janus's two-faced couples and lovers with cheeks
    gently touching, the bronze embrace joining two into one.
    "These two I knew in New York," she explains. "It is called
    Impossible Love, because when he discovers he is homosexual
    he tried to kill himself. She saved him - she called me, and we
    ran there, just in time."

    A second piece was made in Australia. "It is desire: two people
    who want to love each other, but can't quite, I think. Two souls.
    No, I don't know in advance; it all comes the moment I take up
    the clay. I am passionate about clay. If I can't work I begin to
    pine."

    In 1963, Fiore was commissioned to do a bust of JFK for
    Fairleigh Dickinson University in New Jersey. "He came twice to
    my studio, on the way to and from vacation [in Hyannis Port].
    Then he went to Texas, and I had the television on, to see him,
    so I could continue. And then the tragedy. I couldn't believe it,
    though later I see from his face that he was close to death. The
    White House sent me photographs; it was a struggle, but
    eventually I finish." Why so few exhibitions? Don't all artists
    require publicity? Fiore ponders for a moment. "I don't like to
    show off. Naturally, I am definite, decisive, but I don't want to
    be a big ego. Then I have been always so busy, travelling to
    America, Japan, Hong Kong, always to get money to build
    Peralta. I don't have time to make exhibitions." To make
    money, for something like 20 years Fiore also undertook an
    annual two-month tour of North America under the aegis of
    Colston Leigh (the agency that arranged Dylan Thomas's fateful
    US tour), demonstrating the art of portrait sculpture to diverse
    audiences - college students, ladies lunch clubs and fine-art
    fanciers.

    Somewhere along the line, Oprah was an adventitious sitter,
    plucked at random from the audience, an event still to be
    researched. And on the early trips, the late Jennifer Patterson of
    TV's Two Fat Ladies cookery programme was Fiore's admin
    assistant, though sad to relate they travelled by plane and train,
    not motorbike. "But we laughed so much, all the time," Fiore
    remembers. "Sweet Jennifer, she was so calm. I would be
    panicking and she would say, 'Don't worry chickydoo, it will be
    all right'."

    But I suspect it was not just being busy that inhibited Fiore's
    pursuit of fame. Her professional career suggests impulsive
    departures, literally and artistically, as if to stay in the limelight
    was to risk exposure. Just as I am convinced that her sculptural
    themes are formed by her androgynous identity, so I guess this
    precluded the self-promotion most artists find necessary.
    Among her papers are press clippings from around the globe,
    all remarking on the deep voice, powerful build and "mannish"
    appearance ("looking like one of Robin Hood's merry men,"
    according to one coded interview). The lurid reporting of early
    sex changes such as that of April Ashley cannot have induced
    confidence that bisexual physical attributes would have been
    sympathetically handled, had Fiore explained as openly to the
    world as to friends. One would guess that high-earning prestige
    commissions would not be given to a sculptor known to be
    hermaphrodite. The command to attend the Queen Mother at
    Clarence House in 1984 is firmly addressed to Miss Fiore de
    Henriquez.

    Going with Fiore to the del Chiaro foundry in Pietrasanta where
    the bronzes are cast, I am introduced to the young woman in
    the office, who has known Fiore all her life. Haltingly, I explain
    my biographical interest in the story of this "scultore famoso".
    With a smile, my language is corrected: "scultrice," she says. I
    accept the correction, with a responding "scultrice
    famosissima". But I am intrigued. To my observation, the
    aspects fuse and alternate. If in youth Fiore resembled
    Hermaphroditos, in advancing years she is Tiresias, in whom
    the two sexes meet.

    All that is "now over", she tells me, meaning that the sexual
    urges that impelled her to fight and flight have subsided,
    post-menopause. It is better, calmer now, she says. There is a
    hint of regret. Yet it must also have been very distressing? Well,
    sometimes, she concedes. "But more, it was exciting."

    "I have lived a very extraordinary life, don't you agree?" she
    continues. "And now, looking back, I would like people to
    know. When I was young, there was no one to help; I lived with
    it all by myself. But maybe my story will help others. And
    anyway, I am proud of myself, and of Peralta, which I rebuilt
    from ruins. That is like a sculpture in some ways, putting stone
    to stone to create."

    If reticence is one reason Fiore's name faded from view, the
    commitment to Peralta is another. One day she climbed the
    hairpin road to find the buildings, perched as on a ledge, in a
    derelict state without water, electricity, sewage. Her mother was
    dying and the move must have represented both a return to
    Italy and a commitment to posterity. Wall by wall, the village
    was purchased and restored, becoming Fiore's creative centre
    and displacing all need for renown. Some of the remade
    dwellings are now holiday rentals but at Easter, they were filled
    with friends from all over the world.

    In the evening, the sunset makes a shining fairway across the
    sea. She sits on the terrace by the bar, where her great bronze
    phoenix is installed, as if ready for flight. Like many of her
    pieces, it appears maimed yet indomitable, and is an apt figure
    for the resurrection of Peralta. In the middle of the hamlet is a
    tall square tower, unfinished because erected without planning
    permission. "The [old] tower was built here in the 13th century
    by Castruccio Castracane, to fight against the Pope. So I
    construct another, and they [the municipality] make me stop.
    But I must finish: I will go on building until Peralta is complete.
    And until then, I will go on sculpting also. Until I die."

    © Jan Marsh 2001.
    Guardian Saturday August 4, 2001

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